Section 2 Abstracts of the Proceedings of the J.R.R. Tolkien Centenary Conference

Tolkien Society: 'a star shines on the hour of our meeting'

Tolkien Centenary Conference Proceedings Abstracts

Quid Hinieldus cum Christo? - New Perspectives on Tolkien's Theological Dilemma and his Sub-Creation Theory.: In the 1920s and 1930s Tolkien's developing, and to all appearances pagan, legendarium posed a theological dilemma to its devoutly Christian author. How could it be reconciled with his faith? There are striking parallels with the Danish theologian, poet and philologist N.F.S. Grundtvig (1783-1872). This paper will try to establish whether Tolkien's answer, which is only partly to be found in "On Fairy-Stories", was directly influenced by Grundtvig's attempts at reconciling Norse myths and Christendom.

Tolkien's Experiment with Time: The Lost Road, "The Notion Club Papers" and J.W. Dunne.: Tolkien's two time-travel stories, The Lost Road and "The Notion Club Papers", derive their mode of operation from a theory of time as a field proposed in 1927 by J.W. Dunne. This paper explores the relationship between Dunne's theory and the fictive psychology of dream and memory that provides a working basis for Tolkien's time travel.

Higher Argument: Tolkien and the tradition of Vision, Epic and Prophecy.: This paper attempts to place Tolkien's fiction in a distinctively English literary context: a tradition of visionary writing which strives toward national epic, existing from Spenser through Milton (and in certain respects, Blake) to Tolkien.

An Anthropologist in Middle-earth.: The author is an anthropologist who works as a campaigner for indigenous people's rights. From this perspective she has some thoughts about Tolkien's work as a vision of an unwesternized Europe, and on the re-enchantment of the world.

Frodo and his Spectre: Blakean Resonances in Tolkien.: Comparisons between Blake and Tolkien are tempting, not least because of superficial resemblances, but more valid comparisons can be made in their treatment of similar underlying themes. One such is that shown in the opposition of Los and his Spectre (Blake) and of Frodo and Gollum (Tolkien), where a comparison points up the outlooks and limitations of both writers.

An Overview of the Northern Influences on Tolkien's Works.: J.R.R. Tolkien studied the Old Norse literature and mythology thoroughly. While knowing Northern literature does not provide a key to unlock the meanings of his major works, his characters, creatures, implements, customs, incidents, and themes do have antecedents in the Eddas and sagas. This paper assesses the extent and impact of those antecedents.

Volsunga Saga and Narn: Some Analogies.: "Narn", one of the works in the Unfinished Tales, has many parallels with the thirteenth-century Old Norse "Volsunga Saga", which Tolkien read and studied. This paper will assess comparisons between the heroes, women, dragons, plots and tokens for their contribution to understanding Tolkien's relationship to his sources, and will note Tolkien's craft in source-assimilation.

Tolkien's Revision of the Romantic Tradition.: This paper explores Tolkien's vision of fantasy within the broader historical context of Romanticism, clarifying the ways in which he inherits and revises Romantic views of the creative imagination via the concept of "sub-creation". Possible links with Coleridge's thought are considered, especially with respect to the uses of Romanticism in the context of Christianity.

Tolkien as a Post-War Writer.: The Lord of the Rings, though unique in many ways, is only one of a series of fantasies published by English authors before, during, and just after World War II, works united in their deep concern with the nature of evil and their authors' belief that politics had given them a novel understanding of this ancient concept. This paper sets Tolkien in this contemporary context and considers what has been unique in his understanding of the modern world.

Where do Elves go to? Tolkien and a Fantasy Tradition.: The departure of the Elves from Middle-earth haunted Tolkien's imagination, but it has also fascinated many other writers before and since. After Kipling and Tolkien, the twin pivots in recent literary ideas about Elves, the destiny of the Elves is being treated in more and more diverse ways. But Hy Braseal is so hard to imagine, given the Americas in this century: how can the people of the starlight still "go west"? Most go "in" instead, into humanity or into places (and computer programs) with that special Elf-friendly charge.